C4CC(12): The beginning of wisdom (2)
One of the few bits where I think I need to substantively rewrite my point - John Michael Greer has taught me not to use the word ‘pagan’ in this way any more. Yet I leave it as it stands; I don’t believe in airbrushing my own history!
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In contrast to the idols, if the living God is worshipped then life is bestowed, life in all its fullness. This is what Jesus came to grant us. To reveal the living God and to give us that life, life in abundance, which is His intention for us. However, if any other god is worshipped then what those gods can provide is obtained, and they will take life in exchange; they will destroy life. It is only the living God who grants life, that is why the first and greatest commandment is to love God with all your heart and soul and mind and strength. It is only through worship of the living God that we are enabled to become fully human.
There is a contrast presented in Scripture between worshipping God and receiving blessings, or, alternatively, worshipping idols and experiencing God's wrath. “I have set before you this day a choice, choose life that you and your descendants may live.” That is what God says through Moses to the Israelites in the desert. We have to hear those words today. In order to get to that Promised Land, we need to see and perceive the truth about the present way of the world. We need to reject the ways in which our present life is false, idolatrous and destructive. What the prophets teach is that God doesn’t allow idolatry to continue forever, that in fact he will bring to an end such idolatry in wrath and fury. Exponential growth within a finite environment cannot continue, and the crisis which will break our civilisation down has begun. That this way of life will come to an end is a blessing, for in truth our present way of life is a terrible, terrible pestilence on creation. Our way of living – the western way of life, with its excess consumerism and mindless destruction of creation – this way of life destroys life. The vision of Christian life, of full humanity, is that there is a way of life shown to us by Christ which allows us to be all that God intends us to be.
This language of wrath is very important, yet it is also prone to being misunderstood in a way that distorts the nature of Christian faith, that drains Christianity of all that makes it distinctive over against the Greek mythologies. The film “Clash of the Titans” contains a good demonstration of that Greek understanding of sacrifice. Andromeda is a princess of Ethiopia, and her mother has offended the gods by saying that Andromeda is more beautiful than Aphrodite. Disaster descends upon the city in the form of a famine, and in order to work out why there is a famine, they go to the oracle and the oracle says, “It is because you have offended the gods by describing Andromeda as being so beautiful. Therefore, you have to sacrifice Andromeda to the gods, and then all your troubles will be over.” This is what happens – Andromeda is chained to the rock so that the Kraken can consume her.
This is what Scripture sees as the pagan understanding of sacrifice: there is an angry god who has been offended and needs to be appeased, the people therefore have to give up something precious in order to appease that angry god. This is not the Hebrew understanding of sacrifice. The Hebrew understanding can best be understood by going through the ritual of the Day of Atonement as it happened in the first temple period.
The Day of Atonement can be understood as the moment when the people were reconciled with God and their sins were wiped away. At the centre of the religious devotion was a particular ritual which the High Priest carried out which expressed and accomplished that reconciliation. To begin, the High Priest entered the Temple and sacrificed an ox as propitiation for his sins. Having made that sacrifice the High Priest is regarded as ritually pure and cleansed of sin. To signify this change of state, the High Priest then put on a bright white robe, because he was adopting the persona of God. In effect, the High Priest 'became' God for the remainder of the ritual: he acts in the name of the Lord, becoming an angelic figure also called “the Son of God”. The High Priest then took two goats, and by process of lot, i.e. chance selection, one was chosen to represent the demons and the other one represented God – so the two goats represented the holy and the sinful. The High Priest then sacrificed the 'God' goat over the 'mercy seat', the central part of the Ark in the Holy of Holies. This was the most sacred area of the temple and represented God in his essence – beyond space and time, beyond creation.
After this the High Priest came out from the Holy of Holies, past the curtain which divided the Temple area in two. This represented God engaging with the creation, so when the High Priest came out he was wrapped in a robe made out of the same material as the curtain. At this point the High Priest was no longer representing God in His purity but God engaging with creation, God incarnate. The High Priest then sprinkled the blood of the goat around this area and around the people gathered there, and this signified both the cleansing of the sins of the people and the healing of creation. Once this was done, the High Priest and the other Priests laid hands on the second goat, the scapegoat, and they drove that goat out from the Temple area into the desert. This represented the sins being driven out from the community, restoring the people to a healthy relationship with God.
The essential contrast to grasp is that, in the pagan understanding, the motion is from sinners towards a god, that the sinners do something to appease the god. In contrast, in the Hebrew understanding, it is God who is active, who moves towards the sinners. God takes the responsibility to overcome sin and estrangement in the world. That may seem simple, but it makes all the difference in the world. When the High Priest goes through this journey, this ritual enactment of God’s activity in reaching out towards creation, he goes into the Holy of Holies, which represents God in himself, and it is God’s initiative that is being carried out. God is benign; God is not angry; God is the one actively reaching out in love. This is where our understanding of Christ’s sacrifice comes from, because this is what Jesus is doing. Jesus is the great High Priest who is acting in the stead of God, He is doing this work and rather than sacrificing a goat at the beginning of the process, He is himself the sacrifice.